Download Common Ground: Islam, Christianity, and Religious Pluralism by Paul L. Heck PDF

By Paul L. Heck

Christian-Muslim interplay is a truth this present day in all corners of the globe. whereas many justly rejoice the commonality of those traditions, major adjustments stay. If those religions can't be simply separated, will we view them via a unmarried yet refracted lens? this can be the strategy Paul L. Heck takes in universal Ground--to adopt a research of non secular pluralism as a theological and social fact, and to process the 2 religions in tandem as a part of a broader dialogue at the nature of the great society. during this feel, ideals, whereas detailed, transcend doctrines unusual to a suite of believers. to contemplate Christianity and Islam jointly isn't to match and distinction "species" of faith. extra profoundly, spiritual pluralism bargains a prism in which a society as a whole--secular and spiritual alike--can think of its middle ideals and values. Christianity and Islam aren't "identities" that mark of specific groups, yet reference issues that every one can understand and talk about knowledgeably. This research of the way Islam and Christianity comprehend theology, ethics, and politics--specifically, democracy and human rights--offers a manner for that dialogue to maneuver ahead.

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Additional resources for Common Ground: Islam, Christianity, and Religious Pluralism

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All accounts would be settled on judgment day. He had been sent only to convey good counsel. This responsibility of living in acknowledgment of the one God as Lord is a tremendous responsibility. Indeed, the Qur’an claims, when God offered his covenant to creation, even the mountains refused to bear it. Only the human being, foolishly, agreed to assume it. Muslims are therefore those who shoulder the responsibility of living up to the will of God. This idea might have applied to the first Muslims who chose to be Muslims, but what of Muslims today born into their religion?

The various accoutrements of the old covenant—land, temple, law—all seemed to be despoiled by foreign rule of one kind or another. It was up to God to preserve the covenant for the sake of his holy name, and Christianity became fulfillment of God’s promise of redeeming his people by means of his suffering servant. It is in this sense that the crucifixion has meaning for Christians as fulfillment of prophecy. Jesus is not fulfillment of prophecy in the general sense of calling people to worship God but in the particular sense of completing the ritual sacrifice that had failed its purposes.

In both, he is agent of sanctity in his work of fulfilling prophecy. But Christians do not view him simply as fulfillment of prophecy in the sense of sainthood in Islam, that is, perfect worship of God and corresponding manifestation of his attributes as disclosed by the prophecy of Islam. Christians see Jesus more specifically as fulfillment of biblical prophecy that calls for correct sacrifice as means of attaining sanctity, reconciling the community to God. This makes his crucified body, as the new temple, the focal point of worship.

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