By Kuo ; Translator Yu-lan, Fung Hsiang
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Extra resources for Chuang - Tzu A New Selected Translation with an Exposition of the Philosophy of
Hegel’s concept of recognition—what is it? 13 Concrete freedom has the structure of absolute negation or negation of negation, or as Hegel also says “double negation”,14 where being limited or determined by some otherness is the first negation, and overcoming the externality, alienness or hostility of that by which one is limited or determined is the second negation completing absolute negation, and thus bringing about concrete freedom with regard to the otherness in question. The first one of the principles that I mentioned is exactly this principle of absolute negation or of concrete freedom, or, which is the same, the principle of being with oneself in otherness.
Generally speaking this sub-chapter is hence simultaneously an illustration of development of concrete freedom in intersubjective relations, and of the cultivation of subjects from primitive animality to psychological personhood. 3 The Concretely Free Relationship of Mutual Recognition Hegel names the state that is the end of the “process or recognition” “general self-consciousness”. In the third and final sub-chapter of ‘Selfconsciousness’ with this term as its title, Hegel briefly describes the state in question in terms of the concept of concrete freedom as knowing of oneself in an independent other, and presents, very briefly, some thoughts about its concrete realizations.
This is so because in purely intersubjective recognition the intentionality or subjective perspective of the recognizer adopts elements of the recognizee’s intentionality or subjective perspective into itself and thus makes the recognizer partly see the world from the recognizer’s perspective. This is not so with institutionally mediated recognition* where the recognizer* merely responds to the recognizee’s* institutional status without necessarily responding in any particular way to how the recognizee* sees the world as an individual.