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By Friedrich Nietzsche

Past reliable and Evil: Prelude to a Philosophy of the longer term is a e-book via thinker Friedrich Nietzsche, first released in 1886. It attracts on and expands the guidelines of his earlier paintings, hence Spoke Zarathustra, yet with a extra serious and polemical procedure. In past solid and Evil, Nietzsche accuses previous philosophers of missing severe feel and blindly accepting dogmatic premises of their attention of morality. in particular, he accuses them of founding grand metaphysical platforms upon the religion that the great guy is the other of the evil guy, instead of only a assorted expression of a similar uncomplicated impulses that locate extra direct expression within the evil guy. The paintings strikes into the area "beyond solid and evil" within the experience of abandoning the normal morality which Nietzsche topics to a harmful critique in favour of what he regards as an affirmative process that fearlessly confronts the perspectival nature of information and the perilous of the fashionable person.

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One MUST repay good and ill; but why just to the person who did us good or ill? Contents 96 Friedrich Nietzsche. Beyond Good and Evil. 160. One no longer loves one’s knowledge sufficiently after one has communicated it. 161.

134. From the senses originate all trustworthiness, all good conscience, all evidence of truth. 135. Pharisaism is not a deterioration of the good man; a considerable part of it is rather an essential condition of being good. 136. The one seeks an accoucheur for his thoughts, the other seeks some one whom he can assist: a good conversation thus originates. 137. In intercourse with scholars and artists one readily makes mistakes of opposite kinds: in a remarkable scholar one not infrequently finds a mediocre man; and often, even in a mediocre artist, one finds a very remarkable man.

Having been at home, or at least guests, in many realms of the spirit, having escaped again and again from the gloomy, agreeable nooks in which preferences and prejudices, youth, origin, the accident of men and books, or even the weariness of travel seemed to confine us, full of malice against the seductions of dependency which he concealed in honours, money, positions, or exaltation of the senses, grateful even for distress and the vicissitudes of illness, because they always free us from some rule, and its “prejudice,” grateful to the God, devil, sheep, and worm in us, inquisitive to a fault, investigators to the point of cruelty, with unhesitating fingers for the intangible, with teeth and stomachs for the most indigestible, ready for any busi- 62 Friedrich Nietzsche.

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