By Anna L. Peterson
Being Human examines the complicated connections between conceptions of human nature, attitudes towards non-human nature, and ethics. Anna Peterson proposes an "ethical anthropology" that examines how principles of nature and humanity are sure jointly in ways in which form the very foundations of cultures. Peterson discusses mainstream Western understandings of what it capacity to be human, in addition to choices to those views, and means that the development of a compelling, coherent environmental ethics will revise our rules not just approximately nature but additionally approximately what it capacity to be human.
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Additional info for Being Human: Ethics, Environment, and Our Place in the World
It is hard to imagine a more external vision of the relatedness between body and mind or between nature and humanity. While in an internal relation the terms mutually constitute each other, in an external relation the connection between things is "accidental" or subsequent to some prior constitution. In Gnostic Christianity, body and soul are not only externally related but actively hostile to each other. The human condition, in this view, includes a profound alienation from all that ties us to the earth and a longing for what might enable us to transcend it.
Thus in El Salvador, the killings of progressive activists took on tremendous meaning and power because of the perceived parallel between their deaths and the Christian tradition of martyrdom. Political assassinations were not just manifestations of mundane conflicts but part of the ongoing story of the construction of the reign of God on earth. " Such a perspective can conceal differences and conflicts, forcing all actors to conform to a unitary vision, imagined by the powerful, of what the story ought to be.
While language, a soul, rationality, or any number of other features may divide us from other species, the physical body invariably reminds us of our links to them 44 Not of the World and to the material or created world. In theistic terms, our bodies show that we are part of creation and not the creator. Bodies make it obvious that we are similar to and dependent upon other species of animals and plants, the landscape itself, and, not least, other humans.