Download Adorno’s Practical Philosophy: Living Less Wrongly by Fabian Freyenhagen PDF

By Fabian Freyenhagen

Adorno notoriously asserted that there's no ‘right’ lifestyles in our present social international. This statement has contributed to the frequent conception that his philosophy has no useful import or coherent ethics, and he's frequently accused of being too detrimental. Fabian Freyenhagen reconstructs and defends Adorno’s functional philosophy according to those fees. He argues that Adorno’s deep pessimism in regards to the modern social international is coupled with a powerful optimism approximately human strength, and that this optimism explains his detrimental perspectives in regards to the social global, and his call for that we withstand and alter it. He indicates that Adorno holds a significant ethics, albeit one who is minimalist and in response to a pluralist belief of the undesirable – a consultant for living much less wrongly. His incisive research does a lot to increase our knowing of Adorno, and can also be a huge intervention into present debates in ethical philosophy.

This article was once initially conceived as a part of Adorno’s useful Philosophy and will be regarded as critical to it.

“Fabian Freyenhagen has written a really transparent, insightful, and complete therapy of Adorno’s severe dissatisfactions with smooth societies. this is often most likely the simplest philosophical reconstruction of Adorno’s real, usually unspoken and uncertain ‘moral theory’ that we'll ever get, and that definitely makes this an immense publication. either defenders of Adorno and his critics will now have a far better photograph of Adorno’s easy normative commitments and why he felt entitled to them.” —Robert Pippin, college of Chicago

“Freyenhagen has written a lucidly argued, sufferer, and constant protection of Adorno’s detrimental ethics that gives either a great addition to the secondary literature on Adorno, and, extra importantly, a lively intervention into present debates in modern ethical philosophy. This paintings might be of curiosity to students and graduate scholars operating within the zone of ethical philosophy, making to be had as by no means prior to the daring constructions of Adorno’s unfavourable ethics, and with its transparent and direct writing and argument, this paintings will be fullyyt compatible for complicated undergraduates.” —J. M. Bernstein, the recent university for Social learn

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Additional info for Adorno’s Practical Philosophy: Living Less Wrongly

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Freud’s postulated 19 INTRODUCTION death wish likewise seems more a configuration of the modern imaginary and traumatized societies than an inevitable reality. But Haidt agrees with Freud and his followers that affect-laden motives and desires account for behavior while operating mostly behind the back of consciousness and apart from rational control. Theorists of the psyche all the way back through the Axial Age have overvalued our intellectual capacities to the detriment of the unconscious processes and social connections that impact ethical well-being and moral decision making.

Deleuze and Guattari’s trope of becoming-animal flattens social encounters; however, zones of intensities unfurled in waves of vital affect or weighed down by heavy clouds of despair compose the biosocial landscape upon which these encounters ride. 55 The social dynamic of community that structures African American culture may barely register in modern moral theory. 57 During the 1960s, this spirit of 21 INTRODUCTION connectedness reappeared in youth movements through the utopian ideals lived out in communes.

CHAPTER 1. CAN THE ANIMAL SUBALTERN LAUGH? NEOLIBERAL INVERSIONS, CROSS-SPECIES SOLIDARITIES, AND OTHER CHALLENGES TO HUMAN EXCEPTIONALISM (COAUTHORED WITH JULIE WILLETT) Animals not only suffer from acts of cruelty but also assert a sense of their own defiant agency that at times takes a turn toward the comic. Might a shared capacity for friendship and laughter take us beyond witnessing vulnerable animal others and toward an everyday politics of solidarity instead? Histories of interspecies communities resisting unfair labor practices expose sources of oppression and shared world-making outside humanist categories.

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